Tag Archives: slavery

The Suicide Archive: Reading Resistance in the Wake of French Empire, 28 February 2025 – Seminar write-up 

This post is part of our Research Initiation Scheme for 2024-2025. 

I recently enjoyed attending a seminar led by Dr Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies at the University of Cambridge. This seminar sought to explore a long-overlooked consequence of the violence of French colonialism: suicide. Often uttered in whispered tones, suicide to this day remains a taboo subject, the elephant in the room that people wish to avoid discussing.   

Doyle Calhoun, personal archive

However, through his work Dr Calhoun has shone a light on the historical occurrence of suicide as an act of resistance to colonial violence, with specific reference to the time of slavery in the French-speaking Caribbean. Dr Calhoun discussed colonial records as well as contemporary African and Afro-Caribbean media and Senegalese oral history in order to reconstruct a history of the experiences of suicide among enslaved populations and their ancestors. The genesis of Dr Calhoun’s work lies in his finding that suicide was either obscured or omitted entirely in French colonial documents. Given that suicide had not previously been considered in the context of colonial violence, Dr Calhoun’s work offers a groundbreaking historical analysis, demonstrating the sombre paradoxical idea that accounts of suicide offer a fleeting glimpse into the lives of enslaved people.   

Dr Calhoun began by unpacking the notion of a ‘suicide archive’; the function it performs and the questions that arise as a result. The suicide archive reflects a scholarly desire to recover stories lost or untold. However, what authority do modern scholars possess to ‘rewrite’ such a contentious part of history? How can scholars elevate the identities of those enslaved peoples lost to suicide whilst maintaining a respectful and reverent attitude regarding their humanity? Is the very act of analysing and elevating these lost identities disrespectful in itself? What if these people did not want to be remembered? Whilst the intention to bring to light these historic injustices is noble, Dr Calhoun crucially emphasised that this work must be carried out in a respectful and delicate manner.   

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On the Trail of a Shadowy Sir Lançelot: Remembering the First Atlantic Slave Voyage, from Zurara to Cervantes, 22 October 2021 – Seminar write up

This post is part of our Research Initiation Scheme for 2021-2022.

On the 22nd of October 2021, Professor Elizabeth Wright of the University of Georgia opened the 2021-2022 Modern Languages Core Disciplinary Research Group Seminar Series with her talk entitled ‘On the Trail of a Shadowy Sir Lançelot: Remembering the First Atlantic Slave Voyage, from Zurara to Cervantes’.

Professor Wright launched into her talk by recounting Zurara’s chronicle, ‘Cronica da Guiné’ (ca. 1453), which detailed the journey of Lanzarote, a squire raised in Prince Henry’s household of the Aviz dynasty. Zurara records how this nobleman set sail from Lagos in the late spring of 1444 to the west coast of Africa with the sole purpose to enslave men and women. Zurara’s chronicle informs us that Lanzarote had been inspired by his predecessors, who had gained wealth and status after capturing and enslaving people encountered in a previous expedition. Here, Professor Wright introduced us to the relationship between the captor and the captured. The captor, Lanzarote, saw a vision of riches and prosperity upon capturing Africans, whilst the captured Africans tried to hide or flee this raid as revealed by Zurara’s chronicle. This unfair power dynamic would later be amplified in the coming history. 

The King’s Fountain (Portuguese: Chafariz d’El-Rey). Anonymous, c.1570. Public domain image.

Turning her attention to the Iberian peninsula, Professor Wright next discussed how the enslaved were dehumanized upon their arrival in Portugal. Before dividing his lot, Lanzarote proudly presented his 235 captives to the Prince, who then rewarded him with knighthood. Professor Wright noted that this was the first explicitly recorded public ritual of mass enslavement of the Atlantic slave trade, which eerily anticipated what was to come in the next 400 years. This poignant and uncomfortable spectacle even made the chronicler himself reflective. Zurara was concerned for these ‘fellow children of Adam’ who in suffering wept and prayed to their gods for rescue. Here, we sense the conflict between the economic prosperity that will result from these slave transactions and the undeniable horror that this is. 

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