Tag Archives: religion

Travel Experiences and Illness in Early Modern Female Religious Communities, 17 April 2024 – Seminar write-up

This post is part of our Research Initiation Scheme for 2023-2024.

María Martos (photo by Cara Reid)

On Wednesday 17th of April 2024, Dr María D. Martos Pérez (UNED, Madrid-Bieses) delivered a seminar on the topic of “Travel Experiences and Illness in Early Modern Female Religious Communities”, based on her research into female religious pilgrimages from Spain during the 16th and 17th centuries. Her research for this seminar focused on recovering female authors. She considered themes of female authorship and the history of female participation in the production of literary works. 

Dr Martos Pérez began the seminar by explaining how she used women’s writing about their travel experiences to further understand the Early Modern female experience. The majority of the texts she examined were written by nuns travelling from the Iberian Peninsula to establish new convents in Spanish colonies. Their writings took the form of biographies, autobiographies or letters. The aim of this research was to compare the nuns’ individual experiences, investigate what these texts emphasise about the travelling conditions, study descriptions of the illnesses that the nuns’ endured while travelling, and consider how their suffering was transmitted through discursive rhetoric in the texts. She noted that the majority of female written manuscripts were addressed to the members of their religious community for informative purposes, while male-written texts were more often used as propaganda. 

Dr Martos Pérez outlined three main purposes of the travel narratives: they acted as points of reference for the other nuns, established the social role of religious women, and depicted a model for women’s writing. The manuscripts provide subjective accounts from the nuns, and give authority and legitimacy to their experiences, therefore legitimising women in public and scholarly roles. 

Continue reading

Holy Bones, Palaeolithic Caves, and Jimi Hendrix’s Guitars: Dipping into Translationality, Friday 28 January 2022 – Seminar write-up

This post is part of our Research Initiation Scheme for 2021-2022.

On the 28th of January, Dr Piotr Blumczynski (Translation and Interpreting, QUB) delved into the fascinating world of translation and highlighted the rich and sacred history the word bears. Beyond its textual realms, translation also describes the transfer of a dead body or relic to a new place of veneration, therefore bringing into conversation what translation does and how it is experienced. It is this experiential nature of translation that led Dr Blumczynski to introduce the term translationality. Drawing from three intriguing artefacts, Dr Blumczynski showed how holy relics, palaeolithic caves and the electric guitar of a famed artist can all evoke a translational experience. That is, allow the past to be powerfully felt in the present.

Image: P. Blumczynski, personal archive

Dr Blumczynski began his talk by examining the medieval practice of translation whereby relics, often the sacred bones or clothing of a saint, were ceremonially transferred from one location to another. Examples of relics being translated include the bodies of two martyrs, Gervasius and Protasius, revealed to Saint Ambrose of Milan in a vision. Dr Blumczynski explained how the movement of the excavated remains of these ‘two men of marvellous stature’ (as Saint Ambrose termed them in one of his Letters) created a translational experience for witnesses. This experience included people dancing, feasting, and touching the bejewelled bones for their miraculous powers. Compared to textual translation, the translation of relics features the material transfer of objects through space. In this way, Dr Blumczynski stressed that we are not to think of translation of relics as metaphors of textual translation. Rather, the reverse is true, because ideas and meanings do not actually travel.

Continue reading