Monthly Archives: January 2024

The Limitations of Contemporary Anti-Racism in Paul Beatty’s ‘The Sellout’

Paul Beatty’s 2015 novel The Sellout is preoccupied with exposing the limitations of contemporary attitudes towards race. Like all great works of satire, Beatty’s novel draws attention to the contradictions inherent in the social institutions and practices of his own culture through humour and irony. He does so to satirise the idea of a ‘post-racial’ America, to point out the gap between rhetoric and reality, between the claims of progress in Obama’s America and the reality of the racism that still exists in the twenty-first century. 

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Chapter Twenty of the novel concerns the building of a makeshift swimming pool. Beatty recollects that at the ‘height of the government enforcement of the Civil Rights Act’ (226) some towns in the United States ‘filled in their municipal pools’ (226) rather than suffer the horror of letting African-Americans swim alongside white people. 

In light of this, the narrator hires someone to construct a ‘Whites Only swimming pool’ (226) in Dickens, surrounded by ‘a chain-link fence’ (226). The reason given for this bizarre construction is that the children of Dickens ‘loved to hop’ (226) the fence and ‘play Marco Polo’ (226) in the Whites Only pool. 

The narrator seems to revel that his act of seemly racist segregation serves only to spur on enthusiastic resistance to that same segregation. Beatty indicates here that the reason behind the narrator’s attempt to re-segregate Dickens is ironically so that the people of Dickens will resist it, and in resisting it, realise the already segregated nature of the society that they live in. 

By pointing out the reality behind the rhetoric, that the U.S.A. is still a heavily segregated society despite the end of formal segregation and Jim Crow, Beatty’s novel exposes the limitations of progressive anti-racism. In looking at race from a ‘colour-blind’ or ‘post-racial’ perspective, contemporary attempts to address race ignore the history and legacy of American racism, from segregation to slavery.  

“[C]ontemporary attempts to address race ignore the history and legacy of American racism, from segregation to slavery”

Another incident that exposes the limitations in twenty-first century attempts to address race is The Sellout’s parody of Black History Month. In response to the ‘disingenuous pride and niche marketing’ (226) of Black History Month, the narrator converts an abandoned car wash into a ‘tunnel of whiteness’ (227). 

The narrator relates how the children can choose between ‘several race wash options’ that include ‘Regular Whiteness’, ‘Deluxe Whiteness’ and ‘Super Deluxe Whiteness’ (227). Regular Whiteness includes the ‘Benefit of the Doubt’, Deluxe Whiteness includes ‘Warnings Instead of Arrests from the Police’, and Super Deluxe Whiteness includes ‘Legacy Admissions to College of Your Choice’ (227).

Here, The Sellout clearly satirises the privilege still enjoyed by white Americans in a ‘post-racial’ society, but Beatty also suggests the intersectional nature of white privilege. Professor Steven Delmagori suggests that by including the different versions of whiteness, all with their different privileges, The Sellout acknowledges the ‘class privilege immanent to white privilege’.

Beatty’s critique implies that all white people enjoy white privilege, but not all white people enjoy the same amount of white privilege. In doing so, Beatty ‘couples the whiteness critique to a class critique’ in a way that points out the flaws in the monolithic view of White Privilege in contemporary attempts to address racism.

At the end of the novel, the narrator sees Foy Cheshire celebrating Obama’s election. Foy says that America has finally ‘paid off its debts’ (289). The narrator responds: ‘And what about the Native Americans? What about the Chinese, the Japanese, the Mexicans, the poor, the forests, the water, the air, the fucking California condor? When do they collect?’ (289).

Dr. Henry Ivry of the University of Glasgow’s School of Critical Studies suggests that this moment encapsulates Beatty’s approach to race in the twenty-first century, in which ‘race doesn’t exist in a vacuum’, but rather is ‘a tangled category that intersects not only with other racialized beings but also with class, the environment, and even animals.’ The Sellout rejects the narrow parameters of contemporary conceptions of racism to explore the ways that race intersects with class, gender, ethnicity and ecology in order to approach a more robust account of race in the twenty-first century. 

“The Sellout rejects the narrow parameters of contemporary conceptions of racism to explore the ways that race intersects with class, gender, ethnicity and ecology”

At the end of Chapter Twenty, the narrator travels to Dickens’ local hospital where he paints a ‘black or brown’ (231) line on the wall of the hospital that leads down three flights of stairs, and then to three different locations: ‘a back alley’, ‘the morgue’ and a ‘junk-food vending machine’ (231). 

These lines satirise the inequalities faced by African-Americans and other minorities in the American healthcare system, with black and other minority people facing lower insurance rates and higher premiums (abandoned in the ‘back alley’), shorter life expectancy (‘the morgue’) and higher rates of obesity and diabetes (‘vending machine’). 

Five years after the passing of the Affordable Care Act, Beatty’s novel emphasises both the disadvantages that black people still face in the American healthcare system and the discrimination that they face in medical treatment. The Sellout is preoccupied with questioning and exploring claims of racial progress, and suggests over and over that ‘post-racial’ rhetoric is just a cover for the unaddressed problems of American racism.

Bibliography

Beatty, Paul, The Sellout (London: Oneworld, 2015)

CDC, ‘Adult Obesity Facts’, 2021 <https://www.cdc.gov/obesity/data/adult.html> [accessed 3 Jan 2024]

Delmagori, Steven, ‘Super Deluxe Whiteness: Privilege Critique in Paul Beatty’s the Sellout’, Symplokē, 26.1-2 (2018), 417–25

Irvy, Henry, ‘Unmitigated Blackness: Paul Beatty’s Transscalar Critique’, ELH, 87.4 (2020), 1133–62

Lee, Paulyne, Maxine Le Saux, Rebecca Siegel, Monika Goyal, Chen Chen, Yan Ma, and others, ‘Racial and Ethnic Disparities in the Management of Acute Pain in US Emergency Departments: Meta-Analysis and Systematic Review’, The American Journal of Emergency Medicine, 37.9 (2019), 1770–77 <https://doi.org/10.1016/j.ajem.2019.06.014> [accessed 3 Jan 2024]

The Century Foundation, ‘Racism, Inequality, and Health Care for African Americans’, 2019 <https://tcf.org/content/report/racism-inequality-health-care-african-americans/?agreed=1> [accessed 2 Jan 2024]

The New York Times, ‘U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans’, 2021 <https://www.nytimes.com/2021/07/21/us/american-life-expectancy-report.html> [accessed 2 Jan 2024]

Before and After: Music, Plastic and Building The Future from the ruins of The Past in Maughan’s ‘Infinite Detail’

In a piece that focuses on music I felt this song was appropriate to listen to while reading. Fake Plastic Trees played on loop in my head as I read his book. A call against consumerism and the capitalist regime, it perfectly summarises the dangers of falling for fake plastic love.


Cunningham and Warrick talk about Crisis Theory in their work Unnoticed Apocalypse, and this is the type of apocalypse dealt with in the ‘before’ parts of Infinite Detail. There is this great schism, the before and after, all triggered by the destruction of the internet. In a world that was so dependant on the internet and that was so full of surveillance capitol, once that was gone society completely crumbles. In Bristol there is a complete collapse. This is reminiscent of what Benjamin (1999) suggests in his notes making up the Arcades Project:

The concept of progress must be grounded in the idea of catastrophe. That things “just keep going” [are “status quo”]is the catastrophe …. Thus Strindberg (in “To Damascus”): hell is not something that awaits [or lies ahead of] us, but is life here and now

benjamin (473)

Benjamin is suggesting that our progress as a society is leading us for an immanent apocalypse, that our catastrophe is coming from our own success. This work is echoing the previous work of Frank Kermode. Kermode alludes to the bible are recalls an idea that first appears in the Book of Revelation, the ‘reign of Beast’ that takes place between time and the End. He writes;

‘Transition is the historical ancestor of modern crisis; in so far as we claim to live now in a period of perpetual transition we have merely elevated the interstitial period into an age or saeculum in its own right, and the age of perpetual transition in technological and artistic matters is understandably an age of perpetual crisis in morals and politics.’ (Kermode 1966, 28)

Merlyn Oliver Evans
The Mark of the Beast
1940

Maughan’s Bristol, the Before, creates this world that is within this ‘reign of Beast’ in a state of constant ‘perpetual transition’ a world devoid of true human connection that is ever changing depending on technological upgrades. A world of predictive policing, surveillance capitalism, control and above all, a dependency on the ersatz good of the internet This is shown best in the last part of the before when Rush is locked away in a New Jersey data centre, finding himself trapped around “server racks, strobing with green and amber lights […] all wired together in some crazy-ass way, the box full of suspended cables, crisscrossing through the air from wall to wall, rack to rack, like a three-dimensional spiderweb.” He’s trawling his way through the entanglement of spider’s webs that is the internet, looking for any last memories of his partner Scott before it all went dark. Memory and love are lost to the hardware of the internet, their relationship wasn’t real but grounded in the falseness of the online world, reminiscent of;

A green plastic watering can

For a fake Chinse rubber plant

In a fake plastic earth

That she bough from a rubber man

In a town full of rubber plants

To get rid of itself

fake plastic trees

In the After, Vinyl records, 3.5-inch floppies, VHS tapes, and DVDs are some of the most closely guarded objects in Infinite Detail. Within Cabot Circus, Bristol’s expansive shopping centre, most stores have already been looted, except for a single shop that houses “antique LCD televisions” and tapes. A sign in this shop warns that thieves will face dire consequences if theft is attempted, “thieves will be shot.” The tapes that Tyrone manages to acquire are not only valuable but also instrumental in remembering what society once was “[d]ecades of history, long lost elsewhere”, representing decades of history that have been lost elsewhere. Safeguarding this music becomes an ethical obligation. Tyrone unintentionally becomes an archivist. Through this portrayal, Maughan illustrates that the act of preserving memories requires active attention and care. Our digital culture is far more fragile than we can comprehend. These very things that society now has disregarded are the very objects that Maughan believes will be crucial in the rebuilding of a fallen society, built up from lost relics of the past.

The Bends – Radiohead

The premise of the novel can be seen as a macrocosm for an event that took place in America in the 1970s. The New York blackout of 1977 was an event that spanned several legends in the music industry, there is a suggestion and stories that it offered a convenient opportunity for aspiring hip-hop artists to illegally acquire the expensive equipment necessary for their musical development, which they otherwise could not afford. This event, in turn, acted as a catalyst for the emergence and proliferation of a fresh sound and culture. While this tale cannot be proven or disproven, it holds value as a narrative that explores the interplay between technology, culture, social class, race, and the potential to construct a brighter future from the remnants of the past. Infinite Detail masterfully explores this concept on a larger, more expansive level. This real-life event shows the power of the human spirit and how intertwined that spirit is with music and culture, and how from the disaster in 1977 something new was created. The same thing has the potential to happen at the end of Maughan’s text, however there is no admission to what would happen next, one of the texts biggest flaws, but it gives society hope that they can take this plastic, things seen as gimmicks now, and build a future with them.

Robert R. McElroy/Getty Images

She looks like the real thing

She tastes like the real thing

But I can’t help the feeling

I could blow through the ceiling

If I just turn and run

fake plastic trees

Bibliography

Man text

Maughan, Tim. Infinite Detail. First edition. New York, Farrar, Straus and Giroux, 2019.

Secondary Texts

Benjamin, W. 1999. The Arcades Project. Translated by H. Eiland and K. McLaughlin. Cambridge, MA: Harvard University Press.

Cunningham, David, and Alexandra Warwick. “Unnoticed apocalypse: The science fiction politics of urban crisis.” City 17.4 (2013): 433-448.

Kermode, F. 1966. The Sense of an Ending. Oxford: Oxford University Press.

Word count – 967