Categories
Life in Lockdown

Just some lockdown thoughts

Rachel Thompson
BA (JS) Student in History and Social Anthropology
28/04/2020

I am not affected by COVID in a way that will cause me great trouble later in life. It’s been interesting to keep up with the science of it all and its not been too bad student-ing from home. However, something occurred to me recently as I was sitting in my family home having dinner with my parents. What did not occur to me was gratitude; an emotion that must be stalked and snagged, and forced into the centre of one’s mind. Gratitude is only achieved through painful activities, the likes of which, annoyingly, I ought also to be grateful for like meditation and prayer. What occurred to me was how much time I had lost with my friends in Belfast, and how this, the summer after my final year was time I would never get back.

So here are the mitigating factors: this is where I am wrong and stupid. Allow me to lay it out, to bear my sins before the group and be judged accordingly:

· I’m ungrateful for the family and the home that I have.

· I’m secure and I will nor starve or freeze, or probably (due to my age and lack of cardiovascular problems and age) die of COVID or any other infectious disease.

· I am not newly exposed to danger in a low wage, low status job like people in Tesco or Asda (or whichever supermarket is pertinent to you, oh reader, I’m not leaving you out in sentiment just because I left you out words).

· I’m not even grateful that I’m not sick, I take it for granted that I will be healthy throughout this.

· If I do get sick, I know there will be people to care for me, family and NHS.

· I am not at huge risk of high viral load and therefore a more complex illness like heath workers and teachers.

· I have no dependents, no fat coocoo has landed on me, beak open, demanding to be housed and fed…guilty as charged.

· I am not a significant other to someone pregnant nor am I pregnant myself.

· I have not been put into any financial hardship.

· I am not a business owner forced to put others into financial hardship.

· More good news! My submissions were pushed two weeks later than they otherwise would have been…

· one was reduced in length

· All the emails I get are about the understanding of the difficulty of these, and I hate to repeat this ubiquitous phrase, “unprecedented times”.

There! I said it! I’m an ingrate! I even bought a new smartphone this week, this is the lap of luxury…yet seen as the thought flashed across my brain, from whence it came or to whence it went no one knows, I allowed this nymphic spark to be a cantankerous and unreasonable one.

‘This blows, and I hate it and I want there to be a responsible person in front of me so that I might kick them in the shins with big steel-toe boots’.

I am a child having a tantrum even as I recognise I am a grown up watching that child. I was planning a huge party with all the friends I’ve made over three years of work at this uni. I was even planning on being quite happy about my achievement of not dropping out, despite weekly threats to the contrary. At Uni learned to cook, I learned to plan my days, I learned how to fight for myself. I wanted to have a right roaring ol’ pat on the back, and I had reasonable hopes of getting just that. Even what I wanted now sounds disgustingly self-gratifying.

In the ignorant fog of youth, I wasn’t full of all this icky introspection and self-critique; I’ve developed that, I’ve learned how to think, and follow up the thought with why I’m thinking like that. I’m almost a civilised person in a room now, and believe it or not sometimes I have a conversation with people that I can look back on and be proud of. Thank God. Listen, there is much to be grateful for in this, there are new friends to make and new adventures to pursue. I know it, I spend time and take pictures of flowers and hug my family… but, would it be okay to allow myself, for these next months are so significant to me perhaps, to be upset? If you can get on with reading and research then good for you, and post on the forum about how interesting this all is then good on you, great attitude and congratulations on your well-formed character. Really (I know tone is hard in text), but I do mean good for you, I read and am glad to know you are inspired by this new world as you have been in the old one to explore all that good academic stuff. This is not how I feel about **LOCKDOWN** most of the time, and I have a tenancy to decide to handle something one way, and then decide that I’m weak and morally compromised for doing it another way. In spite of all the good things I have, I feel alone, I feel grief for time I won’t spend with my friends and I feel sure that my degree, my last stage of adolescence will be marked by nothing.

These are the least of the concerns of our society at large, and it chose the right priorities. Now is not the time to hold a vigil for the students who are still basically fine. These are not, however, the least of my concerns, and seen as communities do sometimes take note of the discomfort of the individual, I thought I might see myself as a member of my own community and remember that mercy isn’t just for others. I remember the student, the person newly formed and ready to take their place in society who now, by the great and terrible Mother of Nature, is forced to cower in the rooms of their father’s house. I don’t know what to think when I remember that the student is me, but maybe that is an exercise for a different day.

These are all the thoughts I have to share right now.

Categories
Life in Lockdown

VE Day

GORDON RAMSEY
LECTURER IN ANTHROPOLOGY
07/05/2020

Thursday evening. Sitting at the desk in the small upstairs office which has been my workplace since Queen’s University was locked down, I see my north Belfast neighbours coming out of their houses to participate in the weekly applause for the NHS. I open the window and join in the applause. Many of the houses in the street have been decorated with bunting for this year’s VE Day commemoration, which has been widely publicised in the neighbourhood: two minutes silence at 11.00am; Churchill’s speech on TV at 3.00pm, “socially distant” family celebrations in front gardens at 4.00pm. 

The thought of VE day turned my attention to an old cardboard box which has sat untouched on a shelf in the wee back room for at least ten years. I know it contains photographs of my mother’s wartime service as well as other family memories: I had meant to go through them any create albums, but had never found the time. I opened the box. It contained a jumble of photos and documents going back over a century. The first thing I pulled out, however, was my own military enlistment papers, dated August 1975. My mother must have kept them: I didn’t. A brochure for the Royal Anglian Regiment promises “good pay, excitement, comradeship, promotion and the opportunity to travel, drive, signal, learn other skills and further your education.” Looking back now, the army delivered on every one of those promises, but ironically, the same cannot be said for the society it was defending. I did indeed further my education, eventually going on to achieve a PhD, but in real terms, I was paid more as an eighteen year old infantry recruit in 1975 than I am now paid as a contracted university lecturer with 13 years of experience. I dug deeper into the box.

The oldest thing I found had immediate resonances with our current situation. It is a preserved newspaper clipping dated November 1867. It announces the retirement of my great-great-grandfather, William Hunt, from the Metropolitan Police, in which he served as the Inspector of Common Lodging Houses. Although he died long before I was born, I still have his truncheon and whistle, and the desk on which I am writing, a little battered now, but still beautiful, belonged to him.

My great-great-grandfather’s writing desk. In the background, families are erecting VE Day bunting

The clipping says that “Mr. Hunt was mainly instrumental in the suppression of the evil of subletting single rooms, the more especially amongst the lower class of Irish; and in his troublesome and often dangerous duties – having frequently to visit places infected with fever and other contagious diseases – he invariably displayed the greatest patience and kindness.” 

I am glad that my great-great-grandfather was kind. I wonder what he would have thought had he known his great-granddaughter, my mother, would marry one of the “lower class of Irish”? That was far in the future, but such class controversies entered the family in the next generation. In the cardboard box, I found a paper bag full of photographs and letters belonging to John Hunt, son of William Hunt, who had been the founder and Captain of a North London Fire Brigade. 

John had clearly been held in respect by his fire brigade comrades, but when he entered business after leaving the fire service, things went downhill. According to my mother, he not only lost all his own money, but married a rich heiress and lost all her money too. Nevertheless, he retained Diadora Lodge, the large family home with its extensive grounds in suburban North London, and he clearly retained his pride and class consciousness, for when his daughter, Ada, my grandmother, fell in love with Walter Larkin, a lowly carpenter, he refused to allow the marriage. When Walter was conscripted into the Royal Engineers during the Great War and posted to a searchlight unit in northern England, John hoped the romance was over. But the couple wrote to each other throughout the separation, and thirteen years after they first met, John finally relented and allowed the marriage. A postcard I found in the box reflected Walter’s wartime role.

My mother, Margaret, was born in 1917 and eventually, Ada and Walter inherited Diadora Lodge. I found photos of the house in the box too. Ada had to learn that shopping on a carpenter’s wage could not include ordering deliveries from Harrods, and Walter converted the large gardens, once a bourgeois playground, into extensive vegetable plots. I remember shelling peas and gathering walnuts there when I was a child, as well as playing in the wilder corners that remained uncultivated. I found a photo in the box, showing my grandad in his leather armchair with my sister on his lap, me in the arms of my grandmother, and my parents standing behind.

Now I came to the material that had first drawn me to the box. My mother, Margaret, had joined the RAF in 1941, largely to escape her over-protective mother. She had already lived through the Blitz, and was posted first to Wales, and then overseas to Egypt. A small autograph book I found in the box contained good wishes from her RAF friends, including this poem, dated June 1946, by her close friend, Marjorie:

There is sunshine here in Cairo,

Such as England rarely sees,

Though its fierce full heat is tempered

By the balmy winter breeze.

In the gardens at Gezira

Rose and antirhinnum smile

And the gleaming white fellucas 

Sweep superbly down the Nile.

But I’d gladly give the river,

And the flowers and the sun,

For of shower of sleet,

In a London street,

Where the old red buses run.

My mother, Margaret Larkin, in RAF uniform

My mother was demobbed from the RAF later that year, but she did not return to London for long, rather accompanying her closest airforce friend, Margaret Ramsey, back to her home in Ireland, where she met and married her best friend’s brother, my father, Bob Ramsey. My father had left school at fourteen and begun a seven year apprenticeship as a steam locomotive fitter. During the war, he moved to Short Brothers in Belfast, the city his mother was originally from. At Short’s, he maintained and repaired the aircraft which fought the Battle of the Atlantic. During the Belfast Blitz of 1941, nine members of his mother’s family were killed when a bomb struck the communal air-raid shelter in which they had taken shelter. When my father went to the house to check on them in the morning, he found the house intact and the dog, which was not allowed in the air-raid shelter, safe and sound, but the family gone. The box contained a photo of my father, with his workmates, their attention focused on something ahead of them. A union meeting? He was a committed member of the TGWU. A religious service? He was a Presbyterian but not an overly observant one. Or a football match? He played when he was young and always followed the game. It is one of the few photos I have of him without a cigarette hanging nonchalantly from the side of his mouth. Eventually, a combination of the cigarettes and locomotive boiler soot destroyed his lungs, and he died at the age of 63 – the same age I am now.

My father, Bob Ramsey

At the bottom of the box, I found a pamphlet which brought me back to VE Day. It was the order of service for a religious ceremony marking my mother’s departure from the RAF. The front cover, which showed two quotes from Churchill’s 1940 speeches, was headed, “Your Finest Hour”. 

The back cover conveyed a message with a very different tone, including a cartoon, showing a soldier attempting to hand in his kit at the Demob Centre. The kitbags he carried are labeled, “Fighting Spirit”, “Service”, “Teamwork”, “Courage”, and “Sacrifice”. “Don’t hand them in this time, Son”, the storeman says to him: “We’ll need ‘em all in civvy street”. 

Below the cartoon is another quote, this time from Field Marshall Wavell: “Think what a world we could make if we put into our peace endeavours the same self-sacrifice, the same energy, and the same cooperation as we use in the wastefulness of war”. 

These were the word which accompanied every servicewoman and man when they returned to “civvy street”, and they are a reminder that my parents’ generation were not just the generation that defeated fascism: they were also determined to build a better, fairer and more humane society than the one which had led to the growth of fascism in the first place. Right at the centre of the society they built in the post-war years was the institution on which we all depend today: the National Health Service. Just like my parents’ generation in World War Two, NHS staff never wanted to be heroes. But this is their Finest Hour. And as we applaud them, we must remember that our task is not just to beat COVID-19, but to build a better society than the one which allowed us to become vulnerable to it in the first place. That is what true Victory means.  

Categories
Life in Lockdown

‘Building back better’: dusting off the Green New Deals from the last crisis

John Barry
Professor of green political economy
28/04/2020

We have been here before. Massive social and economic disruption. Rapid and massive intervention by states around the world to minimise or prevent social disaster. Except it was the 2008-09 global financial crisis where states bailed out the banks. In the wake of that crisis there was a lot of talk about, and an opportunity for a ‘Green new deal’, using the various stimulus packages being proposed by states to usher in a step change in the economy, encompassing a low carbon, inclusive agenda for a different economy. But it failed.

Now states have been forced to ‘bail out the people’, find money to shore up national health care systems, leading to them effectively implementing a ‘basic income’ for workers to compensate them for staying at home, to nationalising all public health resources within their jurisdictions, and injection trillions in ‘quantitative easing for the people’ as an emergency measure… But vital those these state interventions are, this emergency and stabilisation strategy by states needs also to move onto thinking about what a post-pandemic economy looks like. Is it a return to the ‘status quo ante’, a completely understandable ‘back to normal’ desire, or should we also be thinking of ‘building back better’? To paraphrase a popular meme put it on social media, ‘The coronavirus has cancelled the future. But that’s OK. It was pretty crap one anyhow’.

In devising stimulus packages and bailouts there is a growing chorus amongst a variety of voices broadly agreeing on ensuring climate action and decarbonisation are at their heart. These range from ‘insider’ voices such as the International Energy Agency’s Director Fatid Biriol stating that “stimulus packages offer an excellent opportunity to ensure that the essential task of building a secure and sustainable energy future doesn’t get lost amid the flurry of immediate priorities” to the UN General Secretary António Guterres calling for both a green and pro-poor response to the pandemic and to ensure we ‘recover better’. These chime with more radical positions that have been.

Overall, the Green New Deal proposals from a decade ago, supplemented now by the more developed ‘just energy transition’ idea and policy platform, still stands as necessary and workable strategies for decarbonising economies, providing employment and managing our planned retreat from fossil fuels as modest first steps in addressing the planetary emergency. The ‘green new deals’ implemented in the wake of the 2008 financial crisis did not lead to a significant decarbonising of the economy, or a paradigm shift towards a sustainable economy. Green fiscal measures and investments amounted to around 16% of total fiscal stimulus spending in 2008-09.

It is telling that states have acted urgently on the Convid-19 emergency whereas despite parliamentary and local government declarations of ‘climate and ecological emergencies’, we have witnessed little if any climate action.

States, in drawing up economic stimulus and recovery plans to respond to the pandemic have a second chance to ensure that this time around they address the planetary emergency, social inequalities, precarious work and the lack of resilience many of the systems (not least food) that rely on globalised (and therefore vulnerable) supply chains. There are multiple co-benefits that could be realised if states and populations

Airlines for example are calling out for state bailouts.

The pandemic has effectively threatened the viability of the global aviation industry. But here governments should use any bailout package to ensure the airline industry transforms in line with climate science targets for reducing carbon emissions. That is, there is an opportunity for states to implement a ‘just transition’ for the aviation sector whose future expansion is simply not compatible with staying within the commitments of the IPCC 1.5 degree target. But whose workforce should not be sacrificed to achieve those climate targets. The 2018 IPCC report recommended that “limiting global warming to 1.5C would require rapid, far-reaching and unprecedented changes in all aspects of society”.

Well the pandemic has fast forwarded this. Or rather it has brought cheap rhetoric into contact with hard reality.

Greening finance – From institutional investors to pension funds financial actors are looking for safe assets to hold. Investment in low carbon infrastructure through the issue of ‘green bonds’ by governments could finance a green stimulus. They could be issued either directly by central governments, or through national or regional green investment banks. This could be accompanied by cross-national state cooperation for the orderly, urgent and large scale divestment from carbon energy across the global financial system.

Food – The pandemic has exposed the fragility of the UK’s food supply chain, with limited storage, a just-in-time supply model, and dependence on imported food. Alongside shifting agriculture away from its dependence on carbon energy inputs, investment and innovation is needed to enhance food security, sufficiency and resilience through the selective relocalisation of the food chain. Here, as with energy and housing, the Preston model of local wealth creation and using public sector anchor institutions to create local markets and links between local production and consumption offers a real world example of a different economy.

Energy – Governments should use their stimulus packages to quicken the transition to low carbon energy systems. Investment in renewable energy sources, along with low carbon energy infrastructure, especially the upgrading of national electricity grid systems away from centralised carbon energy plants will ensure countries can meet decarbonisation targets. This should also include R&D and roll out of battery storage technologies and associated infrastructural investment, and the ending of fossil fuel subsidies.

Housing – a low cost and quick policy win would be to roll out a massive insulation programme, targeting the most vulnerable fuel poverty households first. This would pay for itself in energy savings, improved health and wellbeing outcomes, provide non-outsourceable green employment and reduce carbon emissions.

As almost all the above changes (and the many other sectors that will also have to transform) have employment and other economic impacts along the supply/value chain, an overarching strategy and narrative integrating green stimulus initiatives must be around a ‘just transition’. That is, insuring as far as possible, that as we ‘build back better’ and lay down the infrastructural foundations for a regenerative, low carbon economy, that ‘no community is left behind’ and the most vulnerable in society do not bear the costs of this transition.

Conclusion

Despite the various declarations of ‘climate and ecological emergencies’, we now know what a ‘real emergency’ looks like, and what it requires. And we can start with dusting off and updating plans for ‘green new deals’ from a decade ago. Incomplete and modest as they were, it means we are not starting from scratch. When history and science agree you know something profound is going on. We had a chance a decade ago. Let’s not lose this rare second chance at making a first impression. Let’s build back better.

Categories
Life in Lockdown

Loneliness

George Susil-Pryke
BA (JS) Student in Philosophy and Politics
25/04/2020

It is self-evident that the issue of loneliness is ringing alarm bells across society today. Technological interconnectedness raises big questions: Does it hinder connectivity? Or, does a world brimmed of capitalistic rapaciousness reproduce loneliness? Research largely suggests both to be so. Loneliness has come to the forefront of all our minds with the onset of quarantine. We feel the need to stay connected with our friends and loved ones…possibly now more than ever! This may indeed be true for those that have grandparents, especially with their mandatory confinement to their homes. Our need to stay in touch may suggest our worriedness for them being or becoming lonely and could also reflect our empathy and love for them. (This reminds me: I must
contact my Grandpa tonight!)

I read somewhere that our need to stay connected should not be reversed when we return to normality— and we shouldn’t ignore loners or those on societies fringes. Contrastingly, Goodwin Hawkins & Meher state what normality is blighted by in their article:

Loners (see: young, male, radicalized) are framed as a danger to be noticed and addressed and, in more benign urgencies, loneliness is the substance of ever multiplying government and think tank reports, a problem that vaguely defined ‘thems’ and ‘theys’ are increasingly urged to do more to tackle (Goodwin-Hawkins & Meher, 2019, p. 118).

It is rewarding to see and hear of so many charitable acts across society, like millions singing up to volunteering, or more small-scale acts of generosity like doing shopping for neighbours. We don’t know what the world will be like after this, but without trying to sound trite, it is a time to self-reflect and ask questions of ourselves and others — hopefully a causation of change for the better.

Meher & Goodwins broadly define loneliness to be a lack of sociality and intersubjectivity (Goodwin-Hawkins & Meher, 2019, p. 114). If loneliness is to be taken as a lack of something, then it might be hard to define. Indeed, you’d have to have a lack of loneliness to contrast it to what it is like to feel lonely. Moreover, we can reflect on our own experiences to understand loneliness better; but not all of us always feel lonely (if ever?). Before writing this article, I questioned my own understanding of loneliness. I’d almost say I’m privileged having consistently had good friends and family around me, but to say that I’ve never felt lonely would be naïve and superficially confident. Unlike what we may be inclined to believe, we can’t always be social. If perceived as a lack of sociality, loneliness could be more ubiquitous than one may presuppose, and not merely confined to the elderly or those who’re alone. We want to stay in touch with friends and often think about them, but to our discomfort, there will be times when we find ourselves disconnected and feeling lonely.

Loneliness could also come in the form of longing for a time in the past, a certain epoch; “to feel lonely can mean feeling apart from some imagined, or remembered, or longed-for social coherence (Goodwin-Hawkins & Meher, 2019, p. 119).” Social media seems replete with the kind of ‘take me back to Wessi Beach’ dialogue, which exists as a social figment of imagination in the person’s mind. If you didn’t already guess: Wessi Beach isn’t real (at least I don’t think it is), but it helps paint a picture of how a longing for the past or somewhere elsewhere is evoked by a feeling of detachment and longed for social coherence, which one may think is lacking in the present, thus inducing a feeling of loneliness.

We shouldn’t trivialise the concept of loneliness; it is more fraught for some than others. But that doesn’t lessen its lethality. Unfortunately, the elderly is vulnerable due to isolation and we shouldn’t turn our backs on them. My two grandparents tragically died during a civil war—amongst other factors, due to loneliness.

My other Grandfather has complained of feeling lonely as of late. He’s always had quite a resolute and zany demeanour, and seems to have been taking his matters of loneliness into his own hands; this was said in an email he sent me:

As for isolation my only human contact is making chatty remarks to those I meet (but do not get too near) in the park. Almost everybody is highly responsive, even the joggers to whom I say “Don’t you know it is illegal to run, you are only allowed to
walk”.

Whilst this might not be advisable to all who are feeling lonely, humour can be one of those most beautiful things to alleviate you from a difficult situation, and it’s good that Grandpa sees the funny side of isolation (as hopefully the jogger did too!).

At a time of quarantine and mired in uncertainty, we shouldn’t turn our back on our loved ones—for they are our fabric…maybe a popularisation of distant socialising instead of social distancing would better encapsulate our collective pursuits.

Bibliography:

Goodwin-Hawkins, B., & Meher, M. (2019). Epistolary Fragments for an Anthropology of Loneliness. Irish Journal of Anthropology, 114-121.

Categories
Life in Lockdown

Stay at home, protect the NHS, save Lives

Tricia lock
Clerical officer, erasmus, study abroad
21/04/2020

They were all doing it, I could hear them!

The sound of lawn mowers, usually comes with the warmer weather, the sun high in the sky, no clouds, a fresh breeze and the continuous sound of grass being cut.  

So we were all told to stay at home, then we were told to be careful with D.I.Y.  Don’t be doing anything dangerous and causing accidents, this usually happens when people who have been cocooned all winter get let out into their gardens for some D.I.Y and grass cutting.  Well surely cutting grass would be safe, the sound of it happening in neighbouring gardens had me contemplating my own overgrown jungle.  Neighbours had a way of letting you know when it was your turn, the odd comment or do you need to borrow mine hint can sometimes do it.  We’d become very neighbourly in these last few weeks of confinement.  Clapping on a Thursday outside our doors, strange as it seemed was empowering although slightly bewildering as some never spoke a word in years to each other, but here we were clapping into the evening air for the NHS.   Clapping seemed an odd way to thank them.  So my contribution of not doing anything dangerous was suddenly thrown into chaos when my lawn mower took a mind of its own and went out of control.

It was another lovely evening and the urge to cut my grass became overpowering and I quickly set up the machine all with the safety switch to the ready, and proceeded to cut said grass!

Wo Ho! Look at me neighbours- out in garden cutting grass to desired level of acceptable proportions for suburban living – Wo ho! Off we go! Hold on! What is happening – lawn mower has decided to move faster than me – it has now taken off!!! But I am still holding the handle which is now NOT attached to the mower – oh no! This can’t be happening – flashes of ambulances, and pointed fingers are before me – how can I stop this mower from causing a disaster – luckily for me, the safety switch was on. I managed to stop the lawn mower in its track. It had headed for the only decent plant in the garden.  Quickly I looked to see if anyone saw the comedy of errors acting out in my garden.  No one around! Good. So I quickly took the electric lawn mower and put it back in the garage.  Garden looked like a teenager with a bad haircut!  A few passer-by’s nodded and looked slightly unsure of garden design, so I really needed to sort it out!

As I sipped my glass of prosecco that night, I was really glad I had managed to save the day and the garden with my trusted manual mower.  Yes it took several hours and lots of walking up and down, and accepting smirks from passers-by and blind moving window watchers, but the grass was safely cut!  

And I stayed safe also. Thank you NHS

Categories
Life in Lockdown

The anxiousness of lockdown

Ciara Power 
MA Candidate in Anthropology
20/04/2020

It was the beginning of COVID-19 lockdown in the Republic of Ireland. The most beautiful day I had seen this Spring. I’ve been staying with my grandmother in Dublin. Her Victorian-style farmhouse-fortress is situated deep in the country landscape, sheltered by green trees standing tall like skyscrapers. Hustle and bustle sounds of the city are scarce, but these silences amplify the voices of birds – their joyous hymns distract me from thinking too much. The virus confines my grandmother to her home because she is categorised as ‘vulnerable’. Her independence stripped; she relies on others to complete her tasks beyond the stronghold. She half-heartedly asks me to drive to the closest town to purchase the weekly shop. I can hear the unhappiness in her voice. She thirsts for her freedom. Like everyone, she wants this isolation to end and return to what she constitutes as a ‘normal’ life. 

As I anxiously drive a small, raspberry Nissan Micra, my grandmother’s cries for freedom ring in my ears. I wonder if she will ever live a ‘normal’ life again. I wonder if I will ever live my ‘normal’ life again. I blast the radio loudly, distracting myself from thought. The radio station plays a bog-standard chart-pop tune. Impatiently, I click  through different stations to find any ‘oldie but goldie’. After a fifteen-minute journey, I arrive at the entrance of the underground, drive down the narrow ramp, and proceed to find a parking space. I can’t believe my eyes as I scan the length and breadth of the large, industrial car park. There’s just a handful of cars scattered around the place. There are no bumper-to-bumper, vibrant vehicles or people going about their day-to-day shopping tasks. It’s eerie, lifeless, and I feel empty inside. 

I park the car nervously, steadily pull up the handbrake, and carefully switch off the engine. I break into a cold sweat. I swallow the razor-sharp lump in my throat, take a pair of blue latex gloves and stretch them over my clammy hands. I quickly snatch my purse, two shopping bags and a handful of anti-bacterial wipes from the passenger seat. I mentally prepare myself for this psychological warfare as I open the door and step out of the car. I look left, then right, then left again. I hear the faint buzz of electricity waves from the overhead rectangle lights. A blue hue beams across the parameter of the parking lot. I yearn for some reassurance from just a single person, but I am alone.

Categories
Life in Lockdown

On Loneliness

Marta Kempny
Visiting Research Fellow at QuB, Anthropology
20/04/2020

Since the coronavirus lockdown on March 23rd, claims have been made that the virus is a great leveller, and in recent days, this became a contentious topic in public media discourse. As a politically engaged social scientist, I argue that it is not true that the virus is a leveller, because it does not affect all equally. In this short piece I am going to give some insights into how the virus affects migrant communities. As a migrant myself, I will interweave my personal narrative with perspectives from other migrants whom I encountered before the lockdown. Bochner, Ellis and Tillman-Healy suggest that autoethnography allows ‘an artful, poetic, and empathic social science in which readers can keep in their minds and feel in their bodies the complexities of concrete moments of lived experience.’ (2008:51)

Since the outbreak of pandemic I was taking notes and journal entries on migration and coronavirus. Most notes were taken as the events unfolded in the form of a personal diary. Although I am a migrant, my privileged status as an academic allows me to stay at home and self-isolate. This is not so easy for the hundreds of Bulgarians, Romanians and East Timorese in Northern Ireland’s Moy Park food processing factories, who were made to leave their stations, claiming that social distancing was not being adhered to. These people are excluded from mainstream society, as they are far less likely to be able to self isolate or work from home. A group in even more severe circumstances are the Romanian Roma who work in local car washes, are paid cash in hand and have no national insurance number, operating outside the formal economy. They live in overcrowded accommodation, with up to 20 living at the same address and few are registered with the NHS, in part because many lack the language skills and literacy to register. Recently the police dispersed a gathering of local Roma people in the Holylands area of Belfast, where many of them live. Coronavirus makes this community more vulnerable, lonely and isolated from mainstream society in Northern Ireland, but can also separate them from their own closely knit communities.

Whilst coronavirus does not respect national boundaries, it paradoxically solidifies boundaries that had previously become porous. Boundary crossing has always been at the heart of transnational practices. From this perspective, the close links that migrants maintain with their compatriots at home are being weakened, regardless of their wishes. The Polish state has blocked all incoming flights with the exception of people repatriating. Having family in both Poland and in Northern Ireland, I have a stronger sense than ever of being betwixt and between. As an elderly person, my mother in Poland is potentially vulnerable to the virus, and last time I spoke to her on Skype she said ‘I am not sure if I will ever see you again’. In order to go to Poland, I would have to sever links with Northern Ireland, risk being infected at an airport, and potentially passing that infection to my mother. As time passes and lockdown goes on, it has become apparent to me that I will probably not go home until a cure or vaccine for the virus has been found. Many migrants have expressed the same kind of anxieties and fears to me about their limited mobility. For example, Iwona told me ‘I can’t stand this isolation. My children and family are far away and we stay at home all the time’. Just today, one of my Polish research-participants posted a message on Facebook, showing her vexation with flight cancellations: ‘The next available flights will be in mid June, it’s really frustrating. Girls’ Holy Communion is cancelled and my relatives won’t come over’. From this perspective coronavirus strengthens feelings of loneliness and migration may become an exile rather than a voluntary stay abroad.

At the same time, technology has mitigated some of the effects of isolation. The Skype online phone application has been particularly useful in dealing with loneliness and feelings of displacement. Easter celebration, usually a significant festival for Polish people, has this year been bleak, sad and lonely, with planned celebrations in Belfast cancelled. Whereas for the locals, there is a sense of social distancing, for migrants this is distancing in a double sense. Migrants cannot participate in their own traditional community practices, leaving them socially isolated not only from mainstream society but also from their own larger diaspora. One Polish friend posted a link to a video recording of an Easter Saturday church service on the “Polish Belfast” Facebook forum as a form of virtual communal celebration. From this perspective one can say that the traditional ways migrants maintain transnational connections are being reconfigured. Whilst physical co-presence through travel is currently impossible, virtual networking becomes more powerful than ever in fostering these links. Virtual place seems to replace physical place when migrants rejoin and are involved in kin work. In a way, migrant homes often become non-places: spaces of transience, within which little real social life takes place.

However, as we celebrate Easter, a small ray of light is coming through these dark moments in history. Whilst coronavirus has aggravated my sense of loneliness in one way, in another, it has helped me to build bridges. My neighbour, who had a reputation of being very private, is an elderly woman in her 70s, living alone. I offered to do her shopping, and she took my phone number, asking me to get her milk. I was communicating across the door with her. The difference of age and ethnicity ceased to matter in the context of Covid 19. I rung her on Easter Sunday to wish her a peaceful Easter. She responded: ‘Is it OK if I call you from time to time, just a wee call. Can’t I? She asked my how another neighbour was doing, and also asked after my Mum. This connection made me wonder to what extent we may actually see a re-birth of gemeinshaft? Feeling of neighbourliness may be on a rise as a result of global pandemics. Graham Crow et al (2002) described neighbourliness as being a precarious balance between being an intrusive ‘busybody’ and a distance-keeping ‘nobody’. Neighbourliness involves various forms of social activity, reprocial aid and support. In the context of coronavirus, a detached form of neighbouring is transforming into a more interactive type of neighbourliness. As a result, migrants may actually accumulate social capital and widen their social networks in the face of the deadly disease. Only time will show whether the social bridges formed in the time of coronavirus will persist or whether they will dissolve as the virus becomes a memory and not a threat.

Bochner, A.P, C. Ellis and L.A Tillman Healy (2013/1998) Mocking around looking for truh. In B. Montgomery & L.Baxter (Eds.), Dialectical approaches to studying personal relationships (pp. 17-40). Mahwah, NJ: Lawrence Erlbaum.

Crow, G., G. Alllan and M. Summers (2002) Neither busybodies nor nobodies: managing proximity and distance in neighbourly relations. Sociology, 36, (1), 127-145

Categories
Poems & Creative Writing

In times of Physical Isolation…

Sarah Kenny
MA Candidate in Violence, Terrorism and Security
20/04/2010

light of a clear blue morning /

lapsed first half-marathon /

pink moon /

raindrops on roses /

golden gorse and meadow snoozes /

windowpane rainbows /

empty picnic tables /

hollow, whistling wind /

oblivious mallards /

pleading hands /

a new normal? /

Beacon of Hope /

bridges, seeking /

PB & J among daffodils /

street art /

vessel at standstill /

holding back gaze and greetings from towpath wanderers, on edge /

homemade hummus with sweet cherry tomatoes and cilantro, or coriander as they say /

calls with Papa and Grams, tucked away in warm Bethesda brick /

my updates across the ocean ride a new wave of emotion every hour/

yearnings, yearnings for home /

find a job! before hiring freezes settle in, recession—

it’s no time for euphemisms here: depression /

fatigued in the morning, weary too early /

books to plow through, clear the shelf! suitcase stress /

podcasts = productivity = forward /

walking lectures in the morning, gritted teeth, swishing ponytail, importance /

Syria, Mexico, Colombia > displacement, narcos, murder /

no room for self-pity here,

safe in my flat with fresh daisies and flickering tealights /

cleaning, cleaning again. Satisfaction… /

Start essays, don’t start essays/ too much time, not enough time /

premature goodbyes, cheated time /

but as she said in September, time never belonged to us to begin with /

am I ready for goodbyes?

Categories
Poems & Creative Writing

Keflavik Airport

Carlee Wilson
MA Candidate in Conflict Transformation & Social Justice
14/04/2020

Tables bare in convenience store

Cafeteria white cashiers

Speak in native tongue

Switch seamlessly into my language

Take all currency from traveled hands

I buy salt black as a volcano

The darkest thing in sight

Is the nothingness outside the windows

Reflections of ourselves staring back, waiting

Elevator music and quiet murmurs

Until we step into the cold

Wheels on pavement

Then takeoff

Categories
Life in Lockdown

Rainbows

Taika Bottner
PhD Candidate in Anthropology
Belfast, 06-04-2020

Rainbows in the windows for the passers-by;

Thursday 8pm, cheering in our homes;

Scrolling memes, o’ crazy world! -sharing them.

A video made, in isolation, of students singing in union – headsets on.

– Post it on.

Joining in five new teams and Facebook groups.

Calling friends; emailing people who I have not met in five years.

Everyone together – alone in our homes.

The outbreak of Covid-19 has led to people living in isolation or quarantine all over the world. The levels of isolation are different everywhere. Some people live with a large family, or flat with their friends, others live alone – cut off from the rest of the world. In some countries people can still go for walks, enjoy shopping or meet with friends (Finland), while elsewhere one might need a permit to leave the house (France). However, since the beginning of the first regulative measures there has been growing concerns about loneliness.

Goodwin-Hawkins and Meher write that loneliness ‘has no distinct materiality, no clear spatiality – and by definition it lacks sociality’ and yet, it is a concern for the society, something that needs to be tackled and the loners to be taken care of (2019: 118). Loneliness might by definition be lack of sociality but still it is inherently social.

Goodwin-Hawkins and Meher write about loneliness in the context of our own lives, which sounds far too familiar to me:

the years of re-made identity, the years of unmade friends. Our lives of migrant mobility and academic aspiration saw us regularly distanced from close friends. Each of us wrote to the friends we had left behind. Each of us imagined new friends we had not made. (Goodwin-Hawkins and Meher, 2019: 114)

Since the past ten years, I have been living away from my home country, moving from one city to another and from a country to the next. Every move has brought me to new people, new acquaintances and new friends. Yet, it has always taken me away from some other people, who I might not even meet again, but who I miss years after. It creates a feeling of loneliness, which is ‘feeling apart from some imagined, or remembered, or longed-for social coherence’ (Goodwin-Hawkins and Meher, 2019: 119). It is grieving for a lost form of sociality. The time I have spent in the past weeks just at home has made me re-visit my past friends. Since the distance does not matter and face-to-face communication is not possible, I have become maybe even more social than before. Instead of spending my days with people I work with or people living near me, I am spending much more time talking or chatting with my close friends and family, or the people from my past that I care about. With the possibilities of modern technology, it is possible to create new imagined or longed-for social coherence.

However, it is not only the close friends that one feels inclined to get in touch with. The feeling of shared community, that we are all living the same isolation in our own ways away from each other makes people want to tell others ‘you are not alone’. It might be a wave at your neighbour, or an encouraging message left at the window. The feeling of non-loneliness gets even stronger Thursdays at 8 pm, when people come out to their doors to clap for carers, or when you run past drawings of rainbows -maybe I should make one as well…

Loneliness has temporality. It varies from a moment to another. It can be lifted by a call to a friend, by making a rainbow coloured butterfly for the window or by talking to a plant (as my great grandmother used to do). It is something that we all have and can relate to at least to some extent.

People live in different social environments, have their own habits and levels of social interaction with other people and things around them. We are all unique. We perceive loneliness in our own terms and through past experiences. Therefore, it is not surprising that we react differently to the isolation. A friend of mine laughed, noting that his normal daily life is not any different from living under the new restrictions. My grandmother lives in a residential home in Finland and no one is allowed to visit her there. Yet, she has friends, neighbours and carers around her and does not ever have to be alone, though it does not mean she would not be sometimes lonesome. My other grandmother is used to being alone, so this does not affect her, though she does worry about the wellbeing of others and them being alone. It is not necessarily their idea of loneliness that makes them less affected by isolation, but their idea of sociality and that the social coherence in their lives were not greatly disturbed.

Yet, when sitting here at home reading the news, I wonder how some more vulnerable people are doing. On my way to the shop the homeless people seemed distressed and even more abandoned than before. How about the older people that used to go to a day centre every day to meet their friends, get their meals and to just spend their days? Not everyone has the resources and skills to re-create social coherence, and the situation might leave them even more abandoned and alone. On the other hand, the social that some people long for or remember might not be re-discoverable, and the loss can be difficult to cope with.

Goodwin-Hawkins, B., and Meher, M., 2019. “Epistolary Fragments for an Anthropology of Loneliness”, Irish Journal of Anthropology, 22(1), 114-121.