{"id":7815,"date":"2021-06-08T15:56:46","date_gmt":"2021-06-08T14:56:46","guid":{"rendered":"http:\/\/qpol.qub.ac.uk\/?p=7815"},"modified":"2021-06-08T15:56:46","modified_gmt":"2021-06-08T14:56:46","slug":"irelands-shame-reforming-an-adoption-system-marked-by-secrecy-and-trauma","status":"publish","type":"post","link":"https:\/\/blogs.qub.ac.uk\/qpol\/irelands-shame-reforming-an-adoption-system-marked-by-secrecy-and-trauma\/","title":{"rendered":"Ireland\u2019s Shame: Reforming an Adoption System Marked by Secrecy and Trauma"},"content":{"rendered":"<p>For the greater part of the 20th century Ireland was marked by a culture of shame that separated thousands of women from their children, many of whom were forcibly given up for adoption. The trauma inflicted by these separations was compounded by legal barriers that prevented adopted people from accessing information about themselves.<\/p>\n<p>However, on Tuesday May 12, the Irish government published a draft bill that would give those adopted the right to access their birth information. This comes in the wake of decades of activism by <a href=\"http:\/\/adoption.ie\" target=\"_blank\" rel=\"noopener\">adopted people<\/a> and their supporters, and has the potential to significantly reform an adoption system historically marked by secrecy, shame and the trauma arising from <a href=\"https:\/\/www.irishtimes.com\/news\/social-affairs\/stories-from-the-homes-the-td-who-landed-woman-in-trouble-and-the-girls-forced-to-cut-timber-1.4457108\" target=\"_blank\" rel=\"noopener\">institutionalisation<\/a>.<\/p>\n<p>In modern Ireland, institutions such as mother and baby homes and the <a href=\"http:\/\/jfmresearch.com\/home\/preserving-magdalene-history\/about-the-magdalene-laundries\/\" target=\"_blank\" rel=\"noopener\">Magdalene Laundries<\/a> were tasked by the state to deal with \u201cfallen\u201d women who had transgressed ideals of Irish femininity, especially by becoming pregnant out of wedlock. Their children were either boarded out to foster parents, institutionalised, or adopted by families of the same faith, some as far away as America, and \u2013 as survivors, advocates and researchers <a href=\"http:\/\/clannproject.org\/wp-content\/uploads\/Clann-Submissions_Redacted-Public-Version-October-2018.pdf\" target=\"_blank\" rel=\"noopener\">have long maintained<\/a> \u2013 often under questionable circumstances.<\/p>\n<p>Many searches by birth parents and children have been thwarted (as poignantly captured in the Oscar-nominated film <a href=\"https:\/\/www.theguardian.com\/film\/2013\/oct\/31\/philomena-review\" target=\"_blank\" rel=\"noopener\">Philomena<\/a>), and adopted people in Ireland have been denied information about themselves \u2013 if it still exists \u2013 that is readily available in other jurisdictions. Although there have been media investigations and the government commissioned a 2019 <a href=\"https:\/\/www.gov.ie\/pdf\/?file=https:\/\/assets.gov.ie\/126409\/d06b2647-6f8e-44bf-846a-a2954de815a6.pdf#page=null\" target=\"_blank\" rel=\"noopener\">review<\/a> into a small sample of illegal adoptions, and published its <a href=\"https:\/\/www.gov.ie\/en\/collection\/mbhcoi\/\" target=\"_blank\" rel=\"noopener\">mother and baby homes investigation<\/a> in March, there has never been a fully fledged investigation into adoption practices in Ireland.<\/p>\n<p>The information we do have, including testimony from adopted people and their birth parents, calls into question the legality and morality of such practices. A recent RT\u00c9 Prime Time <a href=\"https:\/\/www.rte.ie\/news\/investigations-unit\/2021\/0302\/1200520-who-am-i-the-story-of-irelands-illegal-adoptions\/\" target=\"_blank\" rel=\"noopener\">investigation<\/a> showed how familial relationships were deliberately and systematically severed, with children taken and given away \u2013 all to enforce a particular moral code.<\/p>\n<h2>Punishing women and their children<\/h2>\n<p>That code, as we now know, was highly problematic, informed by a social conservatism and Catholic moral teaching that particularly penalised women and children. As with so many investigations into Ireland\u2019s past, shame featured here as a frame with which powerful figures \u2013 seemingly acting with impunity \u2013 established women as deserving or undeserving of children.<\/p>\n<p>Shame, and the potential revealing of one\u2019s \u201cshame\u201d of being pregnant, was used as a means of control. The fall-out from this culture and the consequences of its secretive and illegal separation of women and children, was movingly related by adopted people in the RT\u00c9 documentary. They highlighted the ongoing hurt such practices have caused down through the generations, compounded by their inability to access their birth records.<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"Philomena Official Trailer #1 (2013) - Judi Dench, Steve Coogan Movie HD\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/x6ToSr_LSKU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>The recent <a href=\"https:\/\/www.gov.ie\/en\/collection\/mbhcoi\/\" target=\"_blank\" rel=\"noopener\">mother and baby homes investigation<\/a> was set up by the Irish government to examine the practices and treatment of women and so-called illegitimate children at these institutions. Sadly it did not engage in an in-depth assessment of adoption in Ireland, and its March 2021 report includes some highly questionable assertions, including that there was little evidence of \u201cforced adoption\u201d.<\/p>\n<p>Bizarrely, the report simultaneously maintains that women \u201cdid not have much choice\u201d but to give their child up for adoption, and \u201chad no alternative\u201d but to enter a mother and baby home when pregnant. It attributes responsibility for the \u201charsh treatment\u201d meted out to unmarried pregnant women to the fathers and their own immediate families, casting the church and state in mere contributory roles. These and other sections of the commission\u2019s report are being disputed by survivors, a number of whom, including prominent advocate Philomena Lee (subject of the eponymous film), are seeking to quash parts of the report <a href=\"https:\/\/www.irishtimes.com\/news\/crime-and-law\/courts\/high-court\/philomena-lee-among-five-given-leave-to-challenge-mother-and-baby-homes-report-1.4535356\" target=\"_blank\" rel=\"noopener\">via the courts<\/a>.<\/p>\n<p>But what of the powerful people who ran not just the institutions, but Irish society more generally, and who maintained the wider culture of shame? What of the religious orders and doctors shown in Prime Time\u2019s investigation who made decisions about who was to have a child, and <a href=\"https:\/\/www.irishtimes.com\/news\/social-affairs\/religion-and-beliefs\/%C3%A9amon-de-valera-s-son-facilitated-illegal-adoptions-in-1960s-1.4499519\" target=\"_blank\" rel=\"noopener\">illegally facilitated<\/a> the taking of children?<\/p>\n<h2>Missed opportunity<\/h2>\n<p>While the commission includes references to shame in its report, it did not refer to the academic literature on the subject \u2013 not even in an Irish context, an area in which I conduct my research. There is a growing body of important work on the <a href=\"https:\/\/core.ac.uk\/download\/pdf\/46172566.pdf\" target=\"_blank\" rel=\"noopener\">role of gendered shame in Ireland<\/a> and how this relates to processes of institutionalisation.<\/p>\n<p>Had the commission consulted such work, it might have come to some very different conclusions, and avoided the <a href=\"http:\/\/www.nuigalway.ie\/globalwomensstudies\/news\/researchers-respond-to-the-report-of-the-commission-of-inquiry-into-mother-and-baby-homes.html\" target=\"_blank\" rel=\"noopener\">considerable criticisms<\/a> made by researchers, survivors and their supporters. It might have encountered the idea of \u201c<a href=\"https:\/\/muse.jhu.edu\/article\/55780\" target=\"_blank\" rel=\"noopener\">affective economies<\/a>\u201d of shame (highlighting how shame circulates between and becomes attached to certain people), and questioned who benefited materially and socially from the sexual shaming of women and their children. And it might have developed a better understanding of how shame operates through social structures, including gender and class, and how inequalities are reproduced through shame.<\/p>\n<p>The challenge now is to acknowledge the past injustices committed against women and children through the deployment of shame, and to disrupt the trauma that is still being compounded by inadequate treatment of the people most affected. Any action must, at a minimum, entitle adopted people to information about themselves, including via this newly announced legislation.<\/p>\n<p>Although this draft bill has just been published, adopted people have already <a href=\"https:\/\/twitter.com\/cmcgettrick\/status\/1392140992917159937\" target=\"_blank\" rel=\"noopener\">raised some concerns<\/a> about its design; they have questioned the need for meetings with social workers to explain privacy regarding parents who have indicated a desire for no contact, and expressed disappointment at the inability of relatives to apply for birth information on behalf of deceased loved ones.<\/p>\n<p>The Irish state must now work with adopted people to ensure this legislation fully provides them with the information they should have been entitled to long ago. In this way it will take an important step in redressing the impact of this legacy of shame in Ireland.<!-- Below is The Conversation's page counter tag. 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More info: https:\/\/theconversation.com\/republishing-guidelines --><\/p>\n<p><strong>This article is republished from <a href=\"https:\/\/theconversation.com\" target=\"_blank\" rel=\"noopener\">The Conversation<\/a> under a Creative Commons license. <\/strong><\/p>\n<p><strong>Read the <a href=\"https:\/\/theconversation.com\/irelands-shame-reforming-an-adoption-system-marked-by-secrecy-and-trauma-160897\" target=\"_blank\" rel=\"noopener\">original article<\/a>.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>The\u00a0<a href=\"https:\/\/www.flickr.com\/photos\/infomatique\/8010438026\/in\/photolist-2bWPnqD-dZoBXq-dZpFmo-dZoC5Y-dcRA9s-dcRy6R-Bed5G-W4otr-4WDkwa\" target=\"_blank\" rel=\"noopener\">featured\u00a0image<\/a><\/em>\u00a0<em>has been used courtesy of a\u00a0<\/em><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/2.0\/\" target=\"_blank\" rel=\"noopener\"><em>Creative Commons license.\u00a0<\/em><\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Recent events in Ireland have the potential to significantly reform an adoption system historically marked by secrecy, shame and the trauma arising from institutionalisation says Dr Clara Fischer.  <\/p>\n","protected":false},"author":2619,"featured_media":7820,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[250],"tags":[],"class_list":["post-7815","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-community-and-society"],"mb":[],"acf":{"authors":{"simple_value_formatted":"","value_formatted":null,"value":null,"field":{"ID":9774,"key":"field_66d0cbf58f930","label":"Authors","name":"authors","aria-label":"","prefix":"acf","type":"relationship","value":null,"menu_order":1,"instructions":"","required":0,"id":"","class":"","conditional_logic":0,"parent":9772,"wrapper":{"width":"","class":"","id":""},"post_type":["authors"],"post_status":["publish"],"taxonomy":"","filters":["search"],"return_format":"id","min":0,"max":10,"allow_in_bindings":0,"elements":["featured_image"],"bidirectional":0,"bidirectional_target":[],"_name":"authors","_valid":1}},"description":{"simple_value_formatted":"","value_formatted":"","value":"","field":{"ID":9776,"key":"field_66d2183027749","label":"Description","name":"description","aria-label":"","prefix":"acf","type":"wysiwyg","value":null,"menu_order":3,"instructions":"","required":0,"id":"","class":"","conditional_logic":0,"parent":9772,"wrapper":{"width":"","class":"","id":""},"default_value":"","allow_in_bindings":0,"tabs":"all","toolbar":"basic","media_upload":0,"delay":1,"_name":"description","_valid":1}}},"jetpack_featured_media_url":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-content\/uploads\/sites\/76\/2021\/06\/Magdalene.jpg","jetpack_sharing_enabled":true,"amp_enabled":true,"mfb_rest_fields":["title","jetpack_featured_media_url","jetpack_sharing_enabled","amp_enabled"],"_links":{"self":[{"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/posts\/7815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/users\/2619"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/comments?post=7815"}],"version-history":[{"count":0,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/posts\/7815\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/media\/7820"}],"wp:attachment":[{"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/media?parent=7815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/categories?post=7815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/qpol\/wp-json\/wp\/v2\/tags?post=7815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}