{"id":772,"date":"2020-10-27T11:10:20","date_gmt":"2020-10-27T11:10:20","guid":{"rendered":"https:\/\/blogs.qub.ac.uk\/happ\/?p=772"},"modified":"2020-10-28T11:15:48","modified_gmt":"2020-10-28T11:15:48","slug":"reading-week-in-happ","status":"publish","type":"post","link":"https:\/\/blogs.qub.ac.uk\/happ\/2020\/10\/27\/reading-week-in-happ\/","title":{"rendered":"Reading Week in HAPP"},"content":{"rendered":"\n<p class=\"has-large-font-size\"><strong>By Stefan Andreasson, Reader in Comparative Politics<\/strong><\/p>\n\n\n\n<div class=\"wp-block-group has-background\" style=\"background-color:#ffffff\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<p>As we\u2019re moving into Reading Week in a semester quite unlike any other, I wanted to take up the invite to share some brief thoughts on what I am currently reading. The days when I was sufficiently organised to begin and finish one book at a time seem long gone, and at the moment I am reading three fascinating books.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"649\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog-1024x649.jpg\" alt=\"A picture containing website\n\nDescription automatically generated\" class=\"wp-image-773\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog-1024x649.jpg 1024w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog-300x190.jpg 300w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog-768x487.jpg 768w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog-1200x760.jpg 1200w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/Image-one-Stefan-blog.jpg 1378w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>My main research focus in recent years is on the political economy of energy transitions, with a focus on the politics of \u201cBig Oil\u201d in the USA and sub-Saharan Africa. More specifically, I am currently working with a colleague in Maine on a historical project where we investigate how the case of Anglo-American naval contestation for sperm whale oil (a crucial ingredient in 19<sup>th<\/sup> Century industrialisation) in the decades following American independence provides us important insights into Balance of Power theory in International Relations, the securitisation of energy resources and the dynamics of energy transitions, including the currently unfolding one away from fossil fuels and towards renewable sources of energy.<\/p>\n\n\n\n<p>To that end, I am reading Eric Jay Dolin\u2019s very engaging history of American whaling, <em>Leviathan: The History of Whaling in America<\/em> (2008). This book is pitched to a general readership, but also provides a wealth of valuable historical sources and data that are of use for more specialised research purposes like ours. The history of our modern civilisation is a history of energy transitions \u2013 from biomass to fossil fuels like coal, and later oil and gas, and now more recently renewables like solar and wind \u2013 and the history of whaling can profitably be read in this context.<\/p>\n\n\n\n<p>As whales, and the 19<sup>th<\/sup> Century, are very much on my mind at the moment, I am also taking the opportunity to finally read Herman Melville\u2019s classic, <em>Moby Dick; or, The Whale <\/em>(1851). It is one of those immensely influential works of fiction \u2013 in this case with a good amount of intriguing contemporary social history, not to mention insights into the exciting world of cetology, thrown in \u2013 that you cannot help but feel that you ought to have already read. If and when it was taught in my Swedish secondary I must have been occupied elsewhere.<\/p>\n\n\n\n<p>Notably, Captain Ahab\u2019s monomania is a timeless force to behold:<\/p>\n\n\n\n<p>\u201cAll visible objects, man, are but as pasteboard masks. But in each event&#8211;in the living act, the undoubted deed&#8211;there, some unknown but still reasoning thing puts forth the mouldings of its features from behind the unreasoning mask. If man will strike, strike through the mask! How can the prisoner reach outside except by thrusting through the wall? To me, the white whale is that wall, shoved near to me. Sometimes I think there&#8217;s naught beyond. But &#8217;tis enough. He tasks me; he heaps me; I see in him outrageous strength, with an inscrutable malice sinewing it. That inscrutable thing is chiefly what I hate; and be the white whale agent, or be the white whale principal, I will wreak that hate upon him. Talk not to me of blasphemy, man; I&#8217;d strike the sun if it insulted me.\u201d<\/p>\n\n\n\n<p>Certainly, the spirit and psychology of revenge is one driving force of social and political action throughout the ages. Combined with Melville\u2019s breath-taking accounts of the vastness of our oceans and the mighty creatures that dwell in it, <em>Moby Dick<\/em> is that truly great book that we can draw multitudinous lessons from.<\/p>\n\n\n\n<p>Lastly, I am reading Frances Fitzgerald\u2019s <em>The Evangelicals: The Struggle to Reshape America<\/em> (2018). Fitzgerald won a Pulitzer Prize for her account of the Vietnam War (<em>Fire in the Lake<\/em>, 1972) and her ability to convey a highly readable and insightful social history is certainly evident in this recent book as well. The history of Evangelical Christians in the USA provides some highly relevant context primarily for my undergraduate teaching on American Politics. This as a consequence of how this prominent demographic has shaped modern American politics, notably with the rise of the Moral Majority in the 1980s, the Christian Coalition\u2019s role in the Republican Party recapturing Congress in 1994 and more recently also in the political coalition that saw Trump elected president in 2016.<\/p>\n\n\n\n<p>In addition, there is also an indirect link between the history of these religious, social and political movements and my research on energy: I am attempting to get a modest research project off the ground which will investigate how American Evangelicals are engaging with climate politics in Washington on the basis of their specific understandings about the relationship between Man and Nature, and to that end the historical context provided by Fitzgerald is highly valuable.<\/p>\n\n\n\n<p>As an aside, reading Fitzgerald\u2019s book I realised that, by chance, I managed to visit and capture (below) at least a couple of places that play a significant role in her history when I was visiting Northeastern University in Boston and the International Studies Association \u2013 Northeast annual conference in Providence, Rhode Island in November last year. Remember those days of international travel? How far away and receding in the mists of time they seem now.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"680\" height=\"510\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-three-Stefan-blog.jpg\" alt=\"A tree in front of a building\n\nDescription automatically generated\" class=\"wp-image-775\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-three-Stefan-blog.jpg 680w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-three-Stefan-blog-300x225.jpg 300w\" sizes=\"auto, (max-width: 680px) 100vw, 680px\" \/><\/figure>\n\n\n\n<p>The Tremont Temple (above) in Boston, which is usually referred to as the first racially integrated church in America, was founded by the Free Church Baptists in a previous building in 1843, with the current structure being built in 1896. The First Baptist Church of Providence (below) is the first Baptist church in America. Founded in 1638, the original church was replaced by this one built in 1774-75.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"704\" height=\"513\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-two-Stefan-blog.jpg\" alt=\"A large old building with many windows\n\nDescription automatically generated\" class=\"wp-image-774\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-two-Stefan-blog.jpg 704w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/10\/image-two-Stefan-blog-300x219.jpg 300w\" sizes=\"auto, (max-width: 704px) 100vw, 704px\" \/><\/figure>\n\n\n\n<p>For me, the important lesson about reading is a simple one. We will learn something from everything that we read, and as long as we keep on reading, we keep on learning \u2013 this irrespective of the specific subject matter at hand.<\/p>\n\n\n\n<p>Enjoy your Reading Week.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>By Stefan Andreasson, Reader in Comparative Politics As we\u2019re moving into Reading Week in a semester quite unlike any other, I wanted to take up the invite to share some brief thoughts on what I am currently reading. The days when I was sufficiently organised to begin and finish one book at a time seem [&hellip;]<\/p>\n","protected":false},"author":906,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-772","post","type-post","status-publish","format-standard","hentry","category-reading-week"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/users\/906"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/comments?post=772"}],"version-history":[{"count":6,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/772\/revisions"}],"predecessor-version":[{"id":798,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/772\/revisions\/798"}],"wp:attachment":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/media?parent=772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/categories?post=772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/tags?post=772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}