{"id":40,"date":"2020-04-26T14:16:15","date_gmt":"2020-04-26T13:16:15","guid":{"rendered":"https:\/\/blogs.qub.ac.uk\/happ\/?p=40"},"modified":"2020-04-28T20:37:01","modified_gmt":"2020-04-28T19:37:01","slug":"encounters-in-lockdown","status":"publish","type":"post","link":"https:\/\/blogs.qub.ac.uk\/happ\/2020\/04\/26\/encounters-in-lockdown\/","title":{"rendered":"Encounters in lockdown"},"content":{"rendered":"\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h6 class=\"has-text-align-left wp-block-heading\"><em>Maru\u0161ka Sva\u0161ek<\/em><\/h6>\n\n\n\n<h6 class=\"has-text-align-left wp-block-heading\"><strong><em>Reader in Anthropology<\/em><\/strong><\/h6>\n\n\n\n<h6 class=\"has-text-align-left wp-block-heading\"><em>Bangor, 09\/04\/2020<\/em><\/h6>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-group has-background\" style=\"background-color:#f7f3ef\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"578\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1-1024x578.jpg\" alt=\"\" class=\"wp-image-41\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1-1024x578.jpg 1024w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1-300x169.jpg 300w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1-768x433.jpg 768w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1-1200x677.jpg 1200w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-1.jpg 1379w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>Since the lockdown two weeks ago, I have made a few new friends. I meet them on my early morning walks, or late in the afternoon, when the sun hangs low in the sky. They live within a two-mile radius of my house, but it is only now, at this time of enforced isolation, that they have managed to draw my attention. <\/p>\n\n\n\n<p>My best new pal is round and colourful &#8211; a splash of orange contrasts with a layer of green algae. I first spotted her about ten days ago as I slowly walked past the Marina. It was getting dark and her bright skin flashed against the blue-grey background. <\/p>\n\n\n\n<p>I stared. She floated quietly, her shadow a silent companion. <\/p>\n\n\n\n<p>The next morning, I returned and sought her out. The surface of the water was now eerily still. She looked at me, mocking. \u2018I know\u2019, I said, I can\u2019t get to you, the water is too deep\u2019. She waited in silence. <\/p>\n\n\n\n<p>\u2018But you have your limitations too\u2019, I added, \u2018there is a world down there that you cannot reach\u2019. <\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"578\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2-1024x578.jpg\" alt=\"\" class=\"wp-image-42\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2-1024x578.jpg 1024w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2-300x169.jpg 300w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2-768x433.jpg 768w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2-1200x677.jpg 1200w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-2.jpg 1379w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p>Two days later, I checked up on her once again. She was waiting impatiently, close to the shore, moving up-down-up-down on tiny waves. \u2018You\u2019re right, she said, and briefly paused. \u2018But overcoming distance has been your problem, not mine\u2019. <\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"578\" src=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3-1024x578.jpg\" alt=\"\" class=\"wp-image-43\" srcset=\"https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3-1024x578.jpg 1024w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3-300x169.jpg 300w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3-768x433.jpg 768w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3-1200x677.jpg 1200w, https:\/\/blogs.qub.ac.uk\/happ\/wp-content\/uploads\/sites\/40\/2020\/04\/float-3.jpg 1379w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<h2 class=\"has-primary-color has-text-color wp-block-heading\"><strong>Reflection<\/strong><\/h2>\n\n\n\n<p>The short story reflects my interest in the affective dynamics of people and things, a topic that I have explored in various writings (see for example, Komarova and Sva\u0161ek 2018; Sva\u0161ek 2012, 2016 2019, forthcoming; Sva\u0161ek and Meyer 2016). Its perspective builds on the framework of transit, transition and transformation that I developed in <em>Moving Subjects, Moving Objects. Transnationalism, Cultural Production and Emotions <\/em>(Sva\u0161ek 2012). The book investigated how mobile human beings experience and project notions of self and sociality as they produce and use specific material objects, and analyses how the meanings, values and efficacy of the objects change. In other work, I have argued that human and non-human phenomena exist as dynamic affective relations, as forces with impact in multiple modes and directions. Artefacts, in other words, can forcefully enter the life worlds of individuals, for example when a person falls over a chair, or a bright colour catches the eye of a passer-by. The impact is often related to culturally specific expectations. Different consumer groups can feel bedazzled by expensive jewellery, the latest I-phone, or a work by a famous artist. A statue of Ganesh or Mary can evoke strong feelings of devotion and hope. <\/p>\n\n\n\n<p>Material objects, however, are not human beings. While it is useful to consider the workings of physical and material intensities within a single analytical framework, a distinction between human and non-human actants must be maintained. After all, things have a quality that mortal bodies lack: they can survive their makers. In addition, the creation, alteration, removal, and destruction of artefacts relies on human activity. <\/p>\n\n\n\n<p>The story blurs this boundary between human and object agency. I did not choose to animate the buoy because I heard it speak, or because I imagined a voice when taking the photographs. Its female appearance and her spoken words emerged as I was writing. <\/p>\n\n\n\n<p>The narrative twist, evoking human-like presence, intended to express a sense of longing for company at the time of the pandemic. It also explored the ways in which I am newly attuning to a familiar landscape, as the lockdown situation has forced me to walk the same walk, day in, day out, without a chance to meet up face-to-face, with friends and colleagues. <\/p>\n\n\n\n<p>The writing process seems to be a third partner in the emerging affective field.&nbsp; <\/p>\n\n\n\n<h2 class=\"has-primary-color has-text-color wp-block-heading\"><strong>References<\/strong><\/h2>\n\n\n\n<p>Komarova, M. and M. Sva\u0161ek\n(eds) 2018 <em>Ethnographies\nof Movement, Sociality and Space. Place-making in the New Northern Ireland <\/em>Oxford:\nBerghahn. <\/p>\n\n\n\n<p>&#8212; 2012 Affective\nMoves: Transit, Transition and Transformation. In:<em> Moving Subjects, Moving Objects. Transnationalism, Cultural Production\nand Emotions<\/em>. (ed.M. Sva\u0161ek). Oxford: Berghahn. Pp 1-40. <\/p>\n\n\n\n<p>&#8212; 2018 \u2018Ageing\nKin, Proximity and Distance. Translocal Relatedness as Affective Practice and\nMovement\u2019, in: R\u00f6ttger-R\u00f6ssler, Birgitt and Jan Slaby (eds) <em>Affect\nin Relation. Families, Places, Technologies. Essays on Affectivity and Subject\nFormation in the 21th Century.<\/em>&nbsp;London. Routledge.<\/p>\n\n\n\n<p>&#8212; 2019 \u2018Affective Arrangements: Managing Czech Art,\nMarginality and Cultural Difference,\u2019 in Durrer, Victoria and Henze, Raphaela <em>Managing Culture: Reflecting on Exchange in\nGlobal Times<\/em>. Palgrave Macmillan. <\/p>\n\n\n\n<p>&#8212; forthcoming \u2018(Memories of) Monuments in the Czech Landscape:\nCreation, Destruction, and the Affective Stirrings of People and Things\u2019 in <em>Negotiating\nMemories from the Romans to the Twenty-first Century: Damnatio Memoriae<\/em>,\nedited by \u00d8. Fuglerud, K. Larsen and M.\nPrusac-Lindhagen. New York: Routledge.<\/p>\n\n\n\n<p>Sva\u0161ek, M.\nand B. Meyer 2016 <em>Creativity\nin Transition. Politics and Aesthetics of Cultural Production across the Globe<\/em>.\nOxford: Berghahn.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Maru\u0161ka Sva\u0161ek Reader in Anthropology Bangor, 09\/04\/2020 Since the lockdown two weeks ago, I have made a few new friends. I meet them on my early morning walks, or late in the afternoon, when the sun hangs low in the sky. They live within a two-mile radius of my house, but it is only now, [&hellip;]<\/p>\n","protected":false},"author":762,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40","post","type-post","status-publish","format-standard","hentry","category-lifeinlockdown"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/40","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/users\/762"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/comments?post=40"}],"version-history":[{"count":10,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/40\/revisions"}],"predecessor-version":[{"id":120,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/posts\/40\/revisions\/120"}],"wp:attachment":[{"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/media?parent=40"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/categories?post=40"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.qub.ac.uk\/happ\/wp-json\/wp\/v2\/tags?post=40"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}